essays on life...by me

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Passover 2015

The matzah is all done with and this year’s Passover Seder with my Jewish-American-Swedish family is now just a pleasant memory. I thought I would post in this blog my little speech that I started off this year’s Seder with. In light of what has been happening in Europe these past few years I thought some things were important to say. Here’s what I said.

Hi Everyone. I’m very glad to see you all again this year.

I’m going to start off by saying that the past 12 months since last we met to celebrate Passover together, have been very stressful ones for me. Finding out last year, that I was not going to have a job by the end of this year would have sufficed to make my year difficult, all by itself. Then in May, I got sued for nonpayment of taxes on my little piece of property in the US and that alone once again, sufficed to make me very stressed. And finally in October, Håkan had a stroke and spent 2 months in the hospital, sufficing to send my stress levels sky high. So all in all, 2014 was not a good year.

But here I stand, with all of you sitting here with me, once again getting ready to celebrate the seminal event of the Jewish people. Passover, the story of the Exodus of our People out of their slavery in Egypt into freedom so that they could live freely as Jews.

At first I almost decided to not bother saying anything to start us off but then I realized that there was something that needed to be said.

Recently the prime minister of Israel announced to all the Jews in the Diaspora, especially in Europe, that they should return home to Israel. That Israel was the only safe place for us to live as Jews. We read in the news of the fear French Jews have about remaining in France. Synagogues are being attacked. Jews are being killed for being Jews. Anti-Semitism is raising its ugly head once again here in Europe. Even as close as Copenhagen, a synagogue has been attacked and a Jew killed in defending it. So what do we do? Do we flee in fear of what might happen? Do we pack up and move? Do we try to hide, not telling anyone we are Jewish? Do we close our curtains when we celebrate Passover or when we light the Chanukah lights so no one can tell we are different? Is danger just around the corner or is it still a long way in the future but coming nevertheless? Did the Jews in 15th century Spain, years before the expulsion, wonder if it was possible to continue to live there and maybe they should move? The majority of the Jews in 1930s Germany certainly didn’t think so. Are we being just as blind?

2000 years ago, the Romans expelled the Jews from their homeland, rather than murdering them all, thus casting them out onto the shores of many other lands. These Diaspora Jews found new homes and new ways to be able to continue to live as Jews in spite of the fact that the center of Jewish life, their Temple in Jerusalem, had been destroyed. If the Jews of that time, had simply been annihilated right where they lived as well as the temple being destroyed, then the Jewish people probably would not have survived to today. But we are still here. We learned how to continue to live as Jews in many different lands. We survived precisely because we no longer lived in only one place anymore. I am a Diaspora Jew. I am not an Israeli and I don’t intend to move there. While I come from the United States, my home is here in Sweden, in Europe, and I doubt I will ever move back there again. The Bible says that the Jews will be a light unto the Nations. Well, I say, how can we even begin to be that unless we live among the Nations.

Four hundred years ago, when Kings had real power, the king of Spain wanted us out. Ninety years ago the chancellor of Germany wanted us dead. But governments today, for the most part, don’t feel that way – we are seen as equal citizens with guaranteed equal rights – at least in Europe and the west. And I accept that as reality.

So today I stand here in Stockholm, with my Jewish family, about to celebrate the Passover. When people who I meet or know slightly have asked my for my plans for Easter I feel no hesitation in telling them I don’t celebrate Easter. I am a Jew. I celebrate Passover. And if we have time I tell them what it is that I am celebrating. They always appear very interested in hearing what I have to say about it. I feel that that is my small contribution to the light. And perhaps this coming year will be a better one.

One light at a time

Tonight is the first night of the Jewish holiday of Chanukah. Chanukah is not one of the major Jewish holidays but because of its closeness to Christmas it has taken on much larger importance in the Jewish calander.

The holiday actually has nothing at all to do with Christmas. It celebrates an event that took place approximately 165 years before Jesus was even born. The name Chanukah comes from the hebrew verb meaning “to dedicate” and that is what the holiday commemorates: the rededication of the Jewish Temple in Jerusalem after it had been desecrated by the local Greek-Syrian rulers. Jewish forces led by Judah Maccabee (Judah the hammar) revolted against these rulers and eventually won the war against them and restored the Temple. The story goes that there was only found in the Temple enough oil for the holy lamp to be lit for one day but a miracle happened and the oil lasted for 8 days, enough time to make more oil. So today we light candles for 8 days to remember the miracle of the oil. And eat oily foods like latkes and fried donuts.

But the real story, the back story, was probably not so wonderful. Judea, the Jewish kingdom that Jerusalem was the capital of, was a conquered kingdom, ruled by the Greek-Syrian Selucid Empire, the local remains of what had once been Alexander the Great’s empire. During the time when the events of the story happened the lure of the hellenic culture was very strong, even in the Jewish kingdom. The hellenized, secular Jewish faction was in conflict with the Jews who were much more consevative and felt Jews should live strict Jewish lives and not follow the Greek hellenistic way. When Antiochus Epiphanes, the Selucid Emperor, sided with the hellenized Jewish faction, the conservative Maccabees revolted and cast out him and his forces. The whole thing was in effect a civil war, Jew against Jew, with the help of some outside forces. But the religious leaders who came after the war didn’t want to commemorate and keep remembering a civil war, Jews fighting against Jews, so they came up with the miracle of the oil in the Temple and Jews once again being able to be Jews. They felt it was better to remember the positive and put aside what was evil. So to this day, when we celebrate Chanukah we celebrate by remembering the miracle of light. A much better thing to remember as I see it. And when we light the candles on our Chanukias we always add one more candle each night. Each night we add more light!

menorahs

I now own 3 chanukiah, as the special 9-armed menorah is actually named. The largest is a silver and gilt one that my mother bought for me sometime after the birth of my son – for us to use as a family. The smallest one, on the right, is a gift given to me by my cousin Karel when I moved here to Stockholm so that I could remember my family back in New Jersey while I celebrated the holiday here in my new homeland. The third one, the middle-sized one in the front, is actually my newest yet my oldest. It is the one that my family lit thoughout my childhood and which I only brought back with me to Stockholm after the death of my mother three years ago. The two larger chanukiahs use the customary chanukah candles one buys in any judaica shop. The small one uses birthday candles.

Tonight, the first night, my son Bevin and I will light all three and Bevin will be given a small gift. The holiday is about the lighting of the candles and presents are not really relevant. The giving of gifts on each night of Chanukah is more a response to the gifts children get for Christmas. The more important thing is to light the candles.

In these dark days, when a member of the Swedish parlament says that Jews can never be considered real Swedes, when Islamists and Palestinians claim that the Jewish people have no right to be in Jerusalem, when synogogues are once again being burned, and Rabbis are attached, I am glad I can light my Chanukah lights together with my son, in freedom, in my home, in the land I live in. The candles remind me that Jews lived in Jerusalem over two thousand years ago, before Christianity existed, before Islam existed. Now we live in many countries. We know how to live as Swedes and as Jews. As Americans and as Jews. Being Jewish is a plus situation. It isn’t an either/or proposition. We can be both a true citizen of the country we live in and a Jew at the same time. We know how to integrate without losing our identity. We have been doing it for over 2 thousand years. In this cross-cultural world we live in, this is something we can teach the world.

Giving thanks

Today is Thanksgiving. At least in the United States it is. And it is one of my very most favorite holidays.

When I moved to Stockholm over 27 years ago, I made a vow that I would celebrate Thanksgiving here every year, with a big turkey and all the fixings. I couldn’t do it on the normal Thursday it was celebrated because that was an ordinary working day for those of us living here in Sweden so I did it on Saturday. For my very first Swedish thanksgiving, I had to special order a turkey. Large turkeys on the American Thanksgiving scale were extremely rare here. I went to Östermalms Saluhall, a pricy, old fashioned food hall. There they had a shop that sold all sorts of fresh fowl. When I placed my order with the clerk he asked me how large I wanted my large turkey to be. He suggested an 11 kilo bird and I could come and pick it up the next week. Now you have to understand that at this time I had only lived in Sweden for less than a year and my grasp of the metric system was a bit hazy and 11 kilos sounded like a small, reasonable size. After all, I was used to my mom’s 24 to 26 lb turkeys from my past. Well, imagine my surprise a week later when I went to collect my bird. 11 kilos is about equal to 24 lbs! I barely managed to lug it home on the subway. It barely fit in my small apartment stove – the pan sat on the bottom of the oven and the stuffed bird had less than half an inch of clearance all around it. But it all worked out. We invited 2 other Swedish/American couples to share our Thanksgiving with us and we had leftovers to keep us happy for a long time.

Since that first time, I have made a bird every year but one. Some years I only roasted the bird and then Håkan and I drove it and ourselves to someone else’s apartment or house which was bigger than our little 1-bedroom place. After we enlarged our apartment 15 years ago, I have only had to move the turkey from the oven to the kitchen counter. Every year we invite the two families we have known since Bevin was little and who have kids he counts as friends. And each year we add a couple of others to fill out our table.

The one year I missed was the year Bevin was born. He came along in November and we were so stressed with our newborn we had no time or energy to think about dealing with a turkey that was bigger than our new little darling.

And today is Thanksgiving once again. I haven’t ordered a turkey this year. I told our friends there would be no invitation to sit around our table with us this weekend. Like that November day 23 years ago, I’m not up to doing a big shindig. Tomorrow, Friday, Håkan is coming home, after almost 2 months of being in hospital and rehab. So our little family is going to take it easy this weekend. Maybe I’ll just buy a large fresh turkey breast and some sweet potatoes and make some gravy – just for the three of us – for this year’s Thanksgiving holiday. Because this year, at this time, I am really very thankful.

Gathering

It’s now been 26 years since I left New York City and moved to Stockholm, leaving behind friends and family. For the past 15 years, I have been celebrating Jewish holidays here with a group of Jewish/American/Swedish families which, except for some occasional changes, have stayed pretty much the same. When we first started gathering, most of our kids were about the same young age. Now, a number of those kids are no longer kids but young adults starting their journey of independent life.  Throughout the years, we have tried to gather together each year to celebrate the Jewish holiday of Passover. This year we managed it once again. Everyone contributes something to the evening and I’m the one who assigns out the jobs – what to bring, who helps with what, etc. I am also the one who leads the service. I usually try to say a few words before starting the age-old ritual of telling the story of the Exodus to our children. The following is what I said this year.

Hi Everyone,

I am very glad to see you all here. Just in case no one remembers, I’ll remind you all that I usually like to tell a little story as an introduction to our Seder celebration. Last year, we didn’t have a Seder because it was fairly recently after my mother died and I didn’t feel up to organizing one.

I wasn’t sure if I was up to it this year either but here we are. I seem to have learned something this year and I think it relates to the reason we are here now, today and I want to tell you about it. One of the main characters, in the story we are about to tell, is this guy named Moses. Now while Moses ended up becoming a great leader of his people, he was far from perfect. He had a temper, got mad at things which he thought weren’t right, and wanted things to be done the way he thought they should be done (or depending on what you believe, the way God told him they should be done). Well, the past few weeks I’ve been feeling a bit like Moses. And I want to explain why.

This year the process of getting all of us to this place, here, this evening, had quite a few twists and turns. When I first floated the idea of doing our Seder again this year, I was very hesitant, but I was told “Don’t worry Hilarie, you don’t have to do it alone. We will help you.”  So I gathered my strength and decided to go ahead with it.

In an effort to be democratic and not dictatorial I asked which day would the group prefer to meet – Thursday or Friday. Pretty much everyone, except Janet (who told me she had to work a half day that Thursday) said both days would work fine. So in trying to be considerate towards Carly’s plans for vacation, the Shevin’s plans for the countryside, Risa’s undecided vacation plans, Marina’s busy schedule and Barbara’s, too, I choose Thursday. But then 2 weeks later, after I’ve sent out the plans for the day, suddenly everyone is coming back with telling me that they are working on Thursday. And will be late, and don’t have time, and can’t do the complicated things. As I sat there reading these emails, I wondered how come no one told me this earlier? Where was all the help that I was promised?

And like Moses I got angry, and annoyed and very disappointed. I didn’t know what to do with those feelings. So last week I spent my whole session at my shrink’s talking about it. First she asks me, “But why do you have to be the one to do all the planning and organizing?” I sat there and looked at her for a while. It’s not the first time I’ve discussed this group with her. Finally I said, “Because it’s my tribe, I’m their Rebbe.” Now like Moses, I too, am far from being a perfect person. One of my less likable traits is that I often have a hard time accepting people as they are. So my shrink listens to what I said, and she sits back and says, “hmmm… But you know these people Hilarie, you know what they are like, who they are, what to expect from them. Why can’t you accept them for what you know they are?” I sat there and suddenly this calm came over me and I realized she was right. And all the anger, the annoyance and the disappointment disappeared. So I set to work to solve whatever problems there were to organize this evening. And here we all are. I am among my family, surrounded by them. 

So let us now start to tell the story of how a much more important, imperfect leader led a very unruly folk out of slavery in Egypt to freedom.

And we did. We told the story of freedom, we asked the 4 questions, we talked about the 4 types of people and we blessed 4 glasses of wine. And then when the ritual was all over we served up the dinner and ate, food from our memories – hard boiled eggs, gefilte fish, chicken soup with matzah balls, lamb with roasted potatoes and parsnips and lots of desserts. Our children ate and talked and joked with each other like cousins. And these friends, these parents, these new “siblings” that I have gathered and brought together to eat with me and share with me. My minyan, my Jewish family here in Stockholm. And it was a very good Seder.

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